BOYLE, BOYLE,

TROUBLE AND TOIL...

Saturday, May 7, 2011

Granpa! Niall of the Nine Hostages

Most Irish people can be traced genetically back to this guy - Boyles, Sullivans, Gallaghers, etc... So, say hello to Granpa! And, yes, you are of royal blood and responsbile for killing ST. Patrick.

 Let's Just call him King Niel...

Fanciful depiction of Nial Noigiallach, wearing among others a Bronze Age helmet 

Niall Noígíallach (Irish pronunciation: [ˈniːəl noɪˈɣiːələx], Old Irish "having nine hostages"),[1] or in English, Niall of the Nine Hostages, son of Eochaid Mugmedón, was an Irish king, the eponymous ancestor of the Uí Néill kindred who dominated Ireland from the 6th century to the 10th century. The rise of the Uí Néill dynasties and their conquests in Ulster and Leinster are not reliably recorded but have been the subject of considerable study and attempts to reconstruct them.

Although generally supposed to be a historical personage, very little can confidently be said of Niall's life. The sources for the details of Niall's life are genealogies of historical kings, the "Roll of Kings" section of the Lebor Gabála Érenn, Irish annals such as the Annals of the Four Masters, chronicles such as Geoffrey Keating's Foras Feasa ar Éirinn, and legendary tales like "The Adventure of the Sons of Eochaid Mugmedon" and "The Death of Niall of the Nine Hostages". These sources date from long after Niall's time and their value as history is limited at best.

Niall is placed in the traditional list of High Kings of Ireland. His reign dated to the late 4th and early 5th centuries. The Annals of the Four Masters dates his accession to 378 and death to 405.[2] The chronology of Keating's Foras Feasa ar Éirinn broadly agrees, dating his reign from 368-395, and associating his raiding activities in Britain with the kidnapping of Saint Patrick (ca. 390-461).[3] However, the traditional roll of kings and its chronology is now recognised as artificial. The High Kingship did not become a reality until the 9th century, and Niall's legendary status has been inflated in line with the political importance of the dynasty he founded. Based on Uí Néill genealogies and the dates given for his supposed sons and grandsons, modern historians believe he is likely to have lived some 50 years later than the traditional dates, dying circa 450.[4]

Legendary biography


Early life


A legendary account of Niall's birth and early life is given in the 11th century saga Echtra mac nEchach Muimedóin ("The adventure of the sons of Eochaid Mugmedón"). In it, Eochaid Mugmedón, the High King of Ireland, has five sons, four, Brión, Ailill, Fiachrae and Fergus, by his first wife Mongfind, sister of the king of Munster, Crimthann mac Fidaig, and a fifth, Niall, by his second wife Cairenn Chasdub, daughter of Sachell Balb, king of the Saxons. While Cairenn is pregnant with Niall, the jealous Mongfind forces her to do heavy work, hoping to make her miscarry. She gives birth as she is drawing water, but out of fear of Mongfind, she leaves the child on the ground, exposed to the birds. The baby is rescued and brought up by a poet called Torna. When Niall grows up he returns to Tara and rescues his mother from her labour.[5]

Although it is anachronistic for Niall's mother to have been a Saxon, O'Rahilly argues that the name Cairenn is derived from the Latin name Carina, and that it is plausible that she might have been a Romano-Briton.[6] Indeed, Keating describes her not as a Saxon but as the "daughter of the king of Britain".[3] Mongfind appears to have been a supernatural personage: the saga "The Death of Crimthann mac Fidaig" says the festival of Samhain was commonly called the "Festival of Mongfind", and prayers were offered to her on Samhain eve.[7]

Accession


Seeing Niall's popularity among the nobles, Mongfind demands that Eochaid name a successor, hoping it will be one of her sons. Eochaid gives the task to a druid, Sithchenn, who devises a contest between the brothers, shutting them in a burning forge, telling them to save what they can, and judging them based on which objects they choose to save. Niall, who emerges carrying an anvil, is deemed greater than Brión, with a sledgehammer, Fiachrae with bellows and a pail of beer, Ailill with a chest of weapons, and Fergus with a bundle of wood. Mongfind refuses to accept the decision.

Sithchenn takes the brothers to the smith, who makes them weapons, and sends them out hunting. Each brother in turn goes looking for water, and finds a well guarded by a hideous hag who demands a kiss in return for water. Fergus and Ailill refuse and return empty-handed. Fiachrae gives her a quick peck, but not enough to satisfy her. Only Niall kisses her properly, and she is revealed as a beautiful maiden, the Sovereignty of Ireland. She grants Niall not only water but the kingship for many generations - twenty-six of his descendants will be High Kings of Ireland. Fiachrae is granted a minor royal line - two of his descendants, Nath Í and Ailill Molt, will be High Kings.[5]

This "loathly lady" motif appears in myth and folklore throughout the world. Variations of this story are told of the earlier Irish high king Lugaid Loígde, in Arthurian legend — one of the most famous versions appears in both Geoffrey Chaucer's The Wife of Bath's Tale and the related Gawain romance, The Wedding of Sir Gawain and Dame Ragnell — and in John Gower's Middle English poem Confessio Amantis.[8]

In another story, the succession is not settled when Eochaid dies, and Mongfind's brother Crimthann takes the high kingship. But while he is away on a tour of his lands in Scotland, Mongfind's sons seize Ireland. Crimthann returns to Ireland intending to give battle. Mongfind, purporting to make peace between her brother and her sons, holds a feast, at which she serves Crimthann a poisoned drink. Crimthann refuses to drink it unless she does too; they both drink, and both die. Niall succeeds to the High Kingship, and Brión becomes his second in command.[7] Another version has Mongfind try to poison Niall, but she takes the poison herself by mistake.[9]

While Niall is high king, his brothers establish themselves as local kings. Brión rules the province of Connacht, but Fiachrae makes war against him. Brión defeats Fiachrae and hands him over as a prisoner to Niall, but Fiachrae's son Nath Í continues the war and eventually kills Brión. Niall releases Fiachrae, who becomes king of Connacht and Niall's right hand man. Fiachrae and Ailill then make war against Crimthann's son Eochaid, king of Munster. They defeat him and win great spoil, but Fiachrae is wounded in the battle and dies of his wounds shortly afterwards. The Munstermen renew the battle, capture Ailill and cut him to pieces, and war continues between Munster and Connacht for many years.[7]

Death


The Lebor Gabála Érenn says there was war between Niall and Énnae Cennsalach, king of Leinster, over the bórama or cow-tribute first imposed on Leinster by Tuathal Techtmar.[10] Énna's son Eochaid is named as Niall's killer in all sources, although the circumstances vary. All sources agree he died outside Ireland. The earliest version of the Lebor Gabála says Eochaid killed him on the English Channel, later versions adding that Niall was invading Brittany when this happened. Keating, quoting a Latin Life of Saint Patrick, says that Niall led Irish raids on Roman Britain, and in one of those raids Patrick and his sisters were abducted. Keating associates these raids with those mentioned by Gildas and Bede, and deduces that, since some Irish sources say Patrick was abducted from Brittany, that Niall's raids must have extended to continental Europe as well.[3]
 
Niall Noigiallach aka "Niall of the Nine Hostages" (d450/455 ad.) was one of the greatest Irish kings. He was said to have consolidated his power by leading raids on the Roman Empire, taking hostages from rival Irish royal families, Britain and the European mainland, thus earning the name Niall of the Nine Hostages? Saint Patrick was said to have been kidnapped and brought to Ireland as one of his hostages during his raids.


In the saga "The Death of Niall of the Nine Hostages", Eochaid's enmity with Niall begins when he is refused hospitality by Niall's poet, Laidcenn mac Bairchid. He makes war and destroys the poet's stronghold, killing his son Leat[11] (Keating has it that Laidchenn was a druid, and that Eochaid killed his son after he used defamatory language towards him).[3] Laidchenn responds by satirising Leinster so that no corn, grass or leaves grow there for a year. Then Niall makes war against Leinster, and peace is concluded on the condition that Eochaid is handed over. Niall chains Eochaid to a standing stone, and sends nine warriors to execute him, but Eochaid breaks his chain and kills all nine of them with it. He then kills Laidchenn by throwing a stone which lodges in his forehead. Niall exiles him to Scotland. The story then becomes confused. Niall makes war in Europe as far as the Alps, and the Romans send an ambassador to parlay with him. Abruptly, the tale then has Niall appearing before an assembly of Pictish bards in Scotland, where he is killed by an arrow shot by Eochaid from the other side of the valley. Keating has Eochaid shoot Niall from the opposite bank of the river Loire during his European campaign. His men carry his body home, fighting seven battles on the way, and his foster-father Torna dies of grief. His body is said to have been buried at Ochann, now known as Faughan Hill at Jordanstown, a few miles west of Navan in County Meath.[9] He is succeeded by his nephew Nath Í.

Byrne suggests that Niall's death took place during a raid on Roman Britain. Irish tradition had forgotten that the Romans once ruled Britain, and relocated his remembered confrontations with the Empire to continental Europe, with Alba, the ancient name for Britain, being confused with Elpa, the Alps, or being understood with its later meaning of Scotland.[4] A poem by the 11th century poet Cináed Ua Hartacáin in the Book of Leinster credits Niall with seven raids on Britain, on the last of which he was killed by Eochaid "above the surf of the Ictian Sea";[4][12] a poem attributed to the same poet in Lebor na hUidre credits him with going to the Alps seven times.[6]

[edit] Family and descendants



Keating credits Niall with two wives: Inne, daughter of Lugaid, who bore him one son, Fiachu; and Rignach, who bore him seven sons, Lóegaire, Éndae, Maine, Eógan, Conall Gulban, Conall Cremthainne and Coirpre.[3] These sons are the eponymous ancestors of the various Uí Néill dynasties: Eógan of the Cenél nEógain and Conall Gulban of the Cenél Conaill, making up the northern Uí Néill; Fiachu of the Cenél Fiachach dynasty, Lóegaire (the king who Saint Patrick is said to have converted) of the Cenél Lóegaire, Maine of the Uí Maine, Eógan of the Cenél nEógain, Conall Gulban of the Cenél Conaill, Conall Cremthainne of the Clann Cholmáin and the Síl nÁedo Sláine, and Coirpre of the Cenél Coirpri, making up the southern Uí Néill.[4] Famous descendants include Niall's great-great grandson Saint Columba, Saint Máel Ruba, the Kings of Ailech, the Kings of Tir Eogain, and the Kings of Tír Conaill.[13]

In January 2006, geneticists at Trinity College, Dublin suggested that Niall may have been the most fecund male in Irish history. The findings of the study showed that within the north-west of Ireland as many as 21% of men (8% in the general male population) were concluded to have a common male-line ancestor who lived roughly 1,700 years ago. The geneticists estimated that there are about 2-3 million males alive today who descend in the male-line from Niall.[14] However, more recently some reservations have been expressed, as the subclade, which is defined by the presence of the marker R-M222, is found in a belt from Northern Ireland across southern Scotland and is not exclusively associated with the Uí Néill. It is now more commonly referred to as the Northwest Irish/Lowland Scots variety.[15]

[edit] Origin of his epithet


There are various versions of how Niall gained his epithet Noígíallach. The saga "The Death of Niall of the Nine Hostages" says that he received five hostages from the five provinces of Ireland (Ulster, Connacht, Leinster, Munster and Meath), and one each from Scotland, the Saxons, the Britons and the Franks.[11] Keating says that he received five from the five provinces of Ireland, and four from Scotland.[3] O'Rahilly suggests that the nine hostages were from the kingdom of the Airgialla (literally "hostage-givers"), a satellite state founded by the Ui Néill's conquests in Ulster, noting that the early Irish legal text Lebor na gCeart ("The Book of Rights") says that the only duty of the Airgialla to the King of Ireland was to give him nine hostages.[6]

[edit] Family tree


Bold indicates a High King of Ireland.

Tuathal Teachtmhar



Fedlimid Rechtmar



Conn Cétchathach


Art mac Cuinn
Son
Son
Son
Son



Cormac mac Airt



Cairbre Lifechair



Fíacha Sroiptine



Muiredach Tirech

Mongfind
Eochaid Mugmedon
Cairenn

Brion
Fiachrae
Ailill
Niall Noigíallach
Fergus

Conall Gulban
Endae
Eogan
Coirpre
Lóegaire
Maine
Conall Cremthainne
Fiachu

Muirdeach
Cormac Caech
Lughaid mac Loeguire
Fergus Cerrbel
Ardgal


Muirchertach mac Ercae
Tuathal Máelgarb
Diarmait mac Cerbaill


Preceded by
Eochaid Mugmedon
King of The Connachta
?–c.450
Succeeded by
Amalgaid mac Fiachrae

Preceded by
Crimthann mac Fidaig
Legendary High King of Ireland
FFE
368-395
AFM
378-405
Succeeded by
Nath Í

Wednesday, May 4, 2011

Catherine Feeley, Mother of Rose Frankie Boyle

Last name: Feeley

This name, with variant spellings Feely, Feal(e)y, O' Fihily, O' Fihillie, O' Fielly, Fihelly, Fe(e)hely, Feehily and Field, is an anglicized form of the Gaelic O' Fithcheallaigh. The Gaelic prefix "O" incicates "male descendant of", plus the personal byname "Fithcheallach", meaning "Chess-player". Chess was a game much in vogue in ancient Ireland. This clan originally belonged to Corca Laoidh (South-west Cork) and held territory in Ardfield and Clonakilty. The most notable member of the sept was Maurice O' Fihily (deceased 1516), Archbishop of of Tuam and editor of the works of John Scotus. Another, Maurice O' Fihelly (deceased 1559) was Bishop of Ross. In a County Cork Fiant Paper, dated 1584, two O' Fihellys alias Field appear, showing the early substitution of the English name Field. By the 17th Century, branches of the sept had become established in north Connacht and Donegal. Reverend James Feeley (1799 - 1875) was Dean of Raphoe. 

The first recorded spelling of the family name is shown to be that of Donal O' Fihelly, which was dated circa 1500, a writer of Irish Annals, during the reign of King Henry V11 of England, known as "The last Warrior King", Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.1485 - 1509.

James Gallagher, Father of Rose Frankie Boyle

Last name: Gallagher

Recorded in various forms including Galagher, Gallagher, Gallaher and the unusual dialectal Callacher, this is an Irish surname. It derives from the medieval Gaelic name of O' Gallchobhair, the prefix O' indicating "male descendant of", plus the personal byname "Gallchobhair", a compound of the elements "gall", meaning foreign, and "cabhair meaning help. This may may have indicated that the clan were originally foreign mercenaries. The O' Gallaghers belonged to County Donegal, and are of the Cineal Connaill line. That is to say one of the families descended from Connall Gulban, son of Niall of the Nine Hostages, a 4th century king of Ireland. 
 
Their identifying name was possibly acquired during the 14th century when their chiefs were marshals in the O'Donnell military forces which held possession of Donegal, although this seems rather late. The name as Gallagher is the fourteenth most numerous in Ireland, and is chiefly found today in the provinces of Ulster and North Connacht. Several namebearers were noted ecclesiastics including the most Reverend Redmond O' Gallagher (1521 - 1601), a bishop of Derry who was martyred for the aid he rendered to survivors of the Spanish Armada. The first recorded spelling of the family name is shown to be that of Teag O' Gallchobhair, which was dated 1350, in the Ancient Records of Tirconnell, Donegal. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.
© Copyright: Name Origin Research www.surnamedb.com 1980 - 2011

Luke Boyle, Father to Matthew J. Boyle

Last name: Boyle

Recorded as Boyle, Boyall, and O' Boyle, this is generally regarded as an Irish surname of great antiquity. However it may also be English of Irish origin or English of French origins! If Irish it derives from the early Gaelic surname O' Baoighill, meaning the male descendant of the rash one! Traditionally Irish clan names were taken from a nickname for the original chief of the clan, and were usually prefixed O', or Mac, which is as equally Irish as Scottish. 

The O' Boyles were a strong clan in County Donegal for many centuries,and were known for their ruddy complexion! In England the origin could still be Irish, but for some nameholders at least, was French. As such the name was a transposition either of Boileau translating literally as "water wood," or Boille, a nickname of endearment for a small, rounded person, and introduced after the Norman Conquest of 1066. Richard Boyle (1566 - 1643) it is claimed was from Kent in England, but if so he almost certainly had very Irish ancestry. Inspite of a chequered record including a spell in the Tower of London, he held considerable power at the English court.

In 1619 he acquired the estates in County Waterford of the executed Sir Walter Raleigh, and subsequently became the first Earl of Cork. Fourteen of the fifteen Boyles listed in the "Dictionary of National Biography" belong to this Anglo-Irish family. The coat of arms depicts a gold shield charged with green oak tree eradicated. Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.

Katherine Ferick, mother of Matthew J. Boyle

And, I always thought her name was Ferry (?)

 Last name: Ferrick
This an English spelling form of the pre 10th century Gaelic name MacPhiaraic. Recorded in the spellings of Ferrick, Feerick and Fearick, the derivation is from 'mac' meaning 'son of' and the personal name 'Pierce or Pearse' - an Irish development of the famous hebrew name 'Peter', meaning 'The Rock'. With this surname the 'Mac' is now long obsolete having 'disappeared' as early as the 16th century. The name holders are particularly associated with the town of Ballinrobe, in County Mayo, eleven families being recorded there in the register of the province of Connacht in 1783. 

 
It is said that they were not amongst the major landowners, but the fact that they appeared at all in the records indicates a certain status in the community of the time. Examples of early recordings are rare as unfortunately the registers of Counties Mayo and Galway were destroyed in 1922 when the IRA. in one of their original acts of mindless vandalism, destroyed the Dublin Public Records Office, containing Irelands priceless treasures pre-dating British 'occupation'. Examples of recordings include Mary Feerick, christened at Ballinrobe, County Mayo, on May 5th 1864, Ann Ferrick, christened at Dunmore, Galway, on August 28th 1868, and John Fearick, who married Jane Hayes, at Leigh, Lancashire, on June 11th 1892. 
 
The first recorded spelling of the family name is shown to be that of Dermot MacFeyrick which was dated C.1550 in the register known as 'Fiant Litterae Payentes', during the reign of King Edward V1, known as 'The boy king', 1547 - 1553. Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.
© Copyright: Name Origin Research www.surnamedb.com 1980 - 2011

Tuesday, May 3, 2011

I'll Drink to that!

http://www.history.com/topics/slainte-st-patricks-day 

 In case you forgot why you drink (I drink to forget)

What are you trying to forget?

That I drink!

Be prepared to toast on St. Patrick's Day!

When March 17th arrives you can raise your glass and toast your Irish friends with one of these traditional phrases.

May your fire be as warm as the weather is cold.
Health and long life to you
Land without rent to you
The partner of your heart to you
And when you die, may your bones rest in Ireland
As you slide down the banisters of life may the splinters never point the wrong way.
May you get all your wishes but one,
So you always have something to strive for
May your blessings outnmuber
The shamrocks that grow,
And may trouble avoid you
Wherever you go.
Here's to your coffin....
May it be built of 100 year old oaks which I will plant tomorrow
May your neighbor respect you,
Troubles neglect you,
The angels protect you,
And Heaven accept you.
May the best day of your past be the worst day of your future.
An old Irish recipe for longevity:
Leave the table hungry.
Leave the bed sleepy.
Leave the bar thirsty.
May you live to be a hundred years, with one extra year to repent.
May you never forget what is worth remembering,
Or remember what is best forgotten.
May you be in heaven one half hour before the devil knows you're dead.
May you have the hindsight to know where you've been,
The insight to know where you are,
and the foresight to known when you've gone too far.
May you have warm words on a cold evening,
A full moon on a dark night,
And the road downhill all the way to your door.
May God bring good health to your enemies enemies
May you never make an enemy
When you could make a friend-
Unless you meet a fox among your chickens.


Who was St. Patrick?

After the Romans had gone back to their own land, the Irish and the Picts, who knew they were not to return, immediately came back themselves and, becoming bolder than ever, captured the whole of the northern and farthest portion of the island as far as the wall, driving out the natives … The enemy pursued and there followed a massacre more bloodthirsty than ever before.  The wretched Britons were torn in pieces by their enemies like lambs by wild beasts (Ecclesiastical History of the English People, 1.12).
Thus Bede describes the experience of Britons at the end of Empire.  This was the world of Patrick.  The opening words of his Confession tell of how the end of Empire found dramatic expression in his life:

I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age … I was taken into captivity in Ireland with many thousands of people.

The events in which Patrick was caught up would shook Christian communities across the known world.  In far off Bethlehem, Jerome would weep at the news of the fall of Rome and ask in his commentary on Ezekiel:

Who could have believed that Rome, founded on triumphs over the world, could fall to ruin; and that she, the mother of nations, should also be their grave?

Following this sacking of Rome itself, Augustine would also write his De Civitate Dei, answering those “who now complain of this Christian era, and hold Christ responsible for the disasters which their city endured”.

And yet, as the Empire crumbled and at the remotest outpost of the known world, Patrick in his Letter to Coroticus tells of a growing church:
the flock of the Lord, which in Ireland was indeed growing splendidly with the greatest care; and the sons and daughters of kings were monks and virgins of Christ – I cannot count their number.

His Confessions similarly tell the story of how the church could grow in a time of instability and discord, even at the ends of the earth:

I am greatly God’s debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon a after confirmed, and that clergy would be ordained everywhere for them, the masses lately come to belief, whom the Lord drew from the ends of the earth, just as he once promised through his prophets.
In a time of economic crisis, of the fall of great powers, of a culture of de-Christianisation, the Church in postmodern societies can look to Patrick – to be encouraged that the grace of the Triune God, not the culture of the cities of this world, is the founding hope of our life as ekklesia and koinonia.

Monday, May 2, 2011

For Matthew Joseph "Patrick" Boyle Confirmed...


We all love a happy ending but happy endings usually start with tough beginnings. And they don’t come much tougher or more poetic than the story of St Patrick; child to slave, shepherd to savior, saint to legend.

It would definitely make an Oscar-winner of a feel-good movie. But the best part of St Patrick’s story is that while it is worth hearing again and again, you can see so much of it yourself.

So before St Patrick –  we’re going to tell you how to relive parts of the St Patrick adventure over in Ireland.


It was on Slemish Mountain in County Antrim where Patrick herded sheep as a young slave

Slemish Mountain, County Antrim

Picture the rugged Welsh coast around 400 AD, and a sixteen-year-old kid (played by Justin Bieber, perhaps?) living a hard, simple life. Out of nowhere a gang of marauding pirates grab him, throw him onto their boat and set sail for Ireland. Before he can blink, he’s isolated and alone atop County Antrim‘s Slemish Mountain tending sheep for a wealthy chieftain. Patrick’s arduous stint on Slemish is one of the experiences that moulds his Christian beliefs so a stroll to the top is in some ways a stroll to the spot where Ireland’s patron Saint began his religious journey – and what a spot it is!

Croagh Patrick, County Mayo

Eventually, Patrick escapes from his post on Slemish Mountain and catches a boat home from the southeast of Ireland. When he’s at home Patrick is visited by an angel (we’re thinking Saoirse Ronan decked in shiny wings). The angel tells him how greatly he is needed in Ireland and how his powers of conversion are the only way to save the pagan population. Patrick abides and returns to change a land of Druids and pagans into a Christian Country. He soon finds himself scaling another mountain (mountains are kind of a theme in Patrick’s story), this time Croagh Patrick in County Mayo, where he’ll spend 40 days and 40 nights fasting and proving his unshakeable faith.


Croagh Patrick under creeping fog in County Mayo

Croagh Patrick is now Ireland’s most visited pilgrimage site, with many pilgrims grappling the climb barefoot. According to legend it was up here that Patrick performed his banishing of all the snakes from Ireland (we’ll have Industrial Light and Magic do the special effects there). So how did he manage it? Well, there are a few ideas in the pot there. The most common story describes Patrick using his crosier (long intricately carved stick, a little like Gandalf’s staff) to charm the snakes into the sea at Clew Bay. Most historical buffs, though, believe the story to be a parable for Patrick transforming Ireland from pagan heartland to a Christian country. To get both sides of the story, though, you’ll have to ask a snake.



Scene 3 – St Patrick’s Cathedrals, County Armagh



The chiseled good looks of Saint Patrick's Church of Ireland Cathedral in Armagh City

Patrick’s saintly doings are knitted into the fabric of Armagh city so it makes sense then that St Patrick’s Trian Visitor Complex is to be found here. The centre gives us fascinating insights into his life and thoughts as taken from the historical gem that is The Book of Armagh (now housed at Trinity College with its religious sister The Book of Kells).

Armagh City is a hilly little spot and two of these knobbly, green bumps make very scenic settings for the city’s two cathedrals – St Patrick’s Church of Ireland Cathedral and St Patrick’s Roman Catholic Cathedral. It was on the site of the first, the Hill of Armagh that Patrick set up his flagstone church in Ireland in 445AD. The original building did not stand the tests of time but the cathedrals standing there now are nothing short of spectacular.

Scene 4 – Down Cathedral and Saint Patrick’s Grave, Downpatrick County Down


Saint Patrick's final resting place by Down Cathedral

By this final scene, you’ve seen St Patrick had an eventful life and so it’s fitting that he would be laid to rest in a place as pretty as the site of Down Cathedral.

I’m sure you’ll also agree from seeing all the beautiful settings of our story that we have the Oscar for Best Cinematography in the bag. Ireland’s patron saint was a remarkable person, who inspired an island and a legend that is celebrated even 1600 years after his death. So, when we are wearing green and celebrating around the world on 17 March this year, we’ll know who we’re toasting and why that story is worth toasting. Even if that story is yet to get the movie it deserves.




As you’d expect, there’s tons going on around the island in celebration of St Patrick’s Day. We’ve put together this
guide for all the St Patrick’s Festivals and events in Ireland.

Even if you don’t make it over, we have the recipes for a tasty St Patrick’s party in your own home! We’ve also got the recipes for St Patrick’s Party drinks, from cocktails to milkshakes.
History & Heritage


David Fallon

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