BOYLE, BOYLE,

TROUBLE AND TOIL...

Wednesday, May 4, 2011

Catherine Feeley, Mother of Rose Frankie Boyle

Last name: Feeley

This name, with variant spellings Feely, Feal(e)y, O' Fihily, O' Fihillie, O' Fielly, Fihelly, Fe(e)hely, Feehily and Field, is an anglicized form of the Gaelic O' Fithcheallaigh. The Gaelic prefix "O" incicates "male descendant of", plus the personal byname "Fithcheallach", meaning "Chess-player". Chess was a game much in vogue in ancient Ireland. This clan originally belonged to Corca Laoidh (South-west Cork) and held territory in Ardfield and Clonakilty. The most notable member of the sept was Maurice O' Fihily (deceased 1516), Archbishop of of Tuam and editor of the works of John Scotus. Another, Maurice O' Fihelly (deceased 1559) was Bishop of Ross. In a County Cork Fiant Paper, dated 1584, two O' Fihellys alias Field appear, showing the early substitution of the English name Field. By the 17th Century, branches of the sept had become established in north Connacht and Donegal. Reverend James Feeley (1799 - 1875) was Dean of Raphoe. 

The first recorded spelling of the family name is shown to be that of Donal O' Fihelly, which was dated circa 1500, a writer of Irish Annals, during the reign of King Henry V11 of England, known as "The last Warrior King", Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.1485 - 1509.

James Gallagher, Father of Rose Frankie Boyle

Last name: Gallagher

Recorded in various forms including Galagher, Gallagher, Gallaher and the unusual dialectal Callacher, this is an Irish surname. It derives from the medieval Gaelic name of O' Gallchobhair, the prefix O' indicating "male descendant of", plus the personal byname "Gallchobhair", a compound of the elements "gall", meaning foreign, and "cabhair meaning help. This may may have indicated that the clan were originally foreign mercenaries. The O' Gallaghers belonged to County Donegal, and are of the Cineal Connaill line. That is to say one of the families descended from Connall Gulban, son of Niall of the Nine Hostages, a 4th century king of Ireland. 
 
Their identifying name was possibly acquired during the 14th century when their chiefs were marshals in the O'Donnell military forces which held possession of Donegal, although this seems rather late. The name as Gallagher is the fourteenth most numerous in Ireland, and is chiefly found today in the provinces of Ulster and North Connacht. Several namebearers were noted ecclesiastics including the most Reverend Redmond O' Gallagher (1521 - 1601), a bishop of Derry who was martyred for the aid he rendered to survivors of the Spanish Armada. The first recorded spelling of the family name is shown to be that of Teag O' Gallchobhair, which was dated 1350, in the Ancient Records of Tirconnell, Donegal. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.
© Copyright: Name Origin Research www.surnamedb.com 1980 - 2011

Luke Boyle, Father to Matthew J. Boyle

Last name: Boyle

Recorded as Boyle, Boyall, and O' Boyle, this is generally regarded as an Irish surname of great antiquity. However it may also be English of Irish origin or English of French origins! If Irish it derives from the early Gaelic surname O' Baoighill, meaning the male descendant of the rash one! Traditionally Irish clan names were taken from a nickname for the original chief of the clan, and were usually prefixed O', or Mac, which is as equally Irish as Scottish. 

The O' Boyles were a strong clan in County Donegal for many centuries,and were known for their ruddy complexion! In England the origin could still be Irish, but for some nameholders at least, was French. As such the name was a transposition either of Boileau translating literally as "water wood," or Boille, a nickname of endearment for a small, rounded person, and introduced after the Norman Conquest of 1066. Richard Boyle (1566 - 1643) it is claimed was from Kent in England, but if so he almost certainly had very Irish ancestry. Inspite of a chequered record including a spell in the Tower of London, he held considerable power at the English court.

In 1619 he acquired the estates in County Waterford of the executed Sir Walter Raleigh, and subsequently became the first Earl of Cork. Fourteen of the fifteen Boyles listed in the "Dictionary of National Biography" belong to this Anglo-Irish family. The coat of arms depicts a gold shield charged with green oak tree eradicated. Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.

Katherine Ferick, mother of Matthew J. Boyle

And, I always thought her name was Ferry (?)

 Last name: Ferrick
This an English spelling form of the pre 10th century Gaelic name MacPhiaraic. Recorded in the spellings of Ferrick, Feerick and Fearick, the derivation is from 'mac' meaning 'son of' and the personal name 'Pierce or Pearse' - an Irish development of the famous hebrew name 'Peter', meaning 'The Rock'. With this surname the 'Mac' is now long obsolete having 'disappeared' as early as the 16th century. The name holders are particularly associated with the town of Ballinrobe, in County Mayo, eleven families being recorded there in the register of the province of Connacht in 1783. 

 
It is said that they were not amongst the major landowners, but the fact that they appeared at all in the records indicates a certain status in the community of the time. Examples of early recordings are rare as unfortunately the registers of Counties Mayo and Galway were destroyed in 1922 when the IRA. in one of their original acts of mindless vandalism, destroyed the Dublin Public Records Office, containing Irelands priceless treasures pre-dating British 'occupation'. Examples of recordings include Mary Feerick, christened at Ballinrobe, County Mayo, on May 5th 1864, Ann Ferrick, christened at Dunmore, Galway, on August 28th 1868, and John Fearick, who married Jane Hayes, at Leigh, Lancashire, on June 11th 1892. 
 
The first recorded spelling of the family name is shown to be that of Dermot MacFeyrick which was dated C.1550 in the register known as 'Fiant Litterae Payentes', during the reign of King Edward V1, known as 'The boy king', 1547 - 1553. Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.
© Copyright: Name Origin Research www.surnamedb.com 1980 - 2011

Tuesday, May 3, 2011

I'll Drink to that!

http://www.history.com/topics/slainte-st-patricks-day 

 In case you forgot why you drink (I drink to forget)

What are you trying to forget?

That I drink!

Be prepared to toast on St. Patrick's Day!

When March 17th arrives you can raise your glass and toast your Irish friends with one of these traditional phrases.

May your fire be as warm as the weather is cold.
Health and long life to you
Land without rent to you
The partner of your heart to you
And when you die, may your bones rest in Ireland
As you slide down the banisters of life may the splinters never point the wrong way.
May you get all your wishes but one,
So you always have something to strive for
May your blessings outnmuber
The shamrocks that grow,
And may trouble avoid you
Wherever you go.
Here's to your coffin....
May it be built of 100 year old oaks which I will plant tomorrow
May your neighbor respect you,
Troubles neglect you,
The angels protect you,
And Heaven accept you.
May the best day of your past be the worst day of your future.
An old Irish recipe for longevity:
Leave the table hungry.
Leave the bed sleepy.
Leave the bar thirsty.
May you live to be a hundred years, with one extra year to repent.
May you never forget what is worth remembering,
Or remember what is best forgotten.
May you be in heaven one half hour before the devil knows you're dead.
May you have the hindsight to know where you've been,
The insight to know where you are,
and the foresight to known when you've gone too far.
May you have warm words on a cold evening,
A full moon on a dark night,
And the road downhill all the way to your door.
May God bring good health to your enemies enemies
May you never make an enemy
When you could make a friend-
Unless you meet a fox among your chickens.


Who was St. Patrick?

After the Romans had gone back to their own land, the Irish and the Picts, who knew they were not to return, immediately came back themselves and, becoming bolder than ever, captured the whole of the northern and farthest portion of the island as far as the wall, driving out the natives … The enemy pursued and there followed a massacre more bloodthirsty than ever before.  The wretched Britons were torn in pieces by their enemies like lambs by wild beasts (Ecclesiastical History of the English People, 1.12).
Thus Bede describes the experience of Britons at the end of Empire.  This was the world of Patrick.  The opening words of his Confession tell of how the end of Empire found dramatic expression in his life:

I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age … I was taken into captivity in Ireland with many thousands of people.

The events in which Patrick was caught up would shook Christian communities across the known world.  In far off Bethlehem, Jerome would weep at the news of the fall of Rome and ask in his commentary on Ezekiel:

Who could have believed that Rome, founded on triumphs over the world, could fall to ruin; and that she, the mother of nations, should also be their grave?

Following this sacking of Rome itself, Augustine would also write his De Civitate Dei, answering those “who now complain of this Christian era, and hold Christ responsible for the disasters which their city endured”.

And yet, as the Empire crumbled and at the remotest outpost of the known world, Patrick in his Letter to Coroticus tells of a growing church:
the flock of the Lord, which in Ireland was indeed growing splendidly with the greatest care; and the sons and daughters of kings were monks and virgins of Christ – I cannot count their number.

His Confessions similarly tell the story of how the church could grow in a time of instability and discord, even at the ends of the earth:

I am greatly God’s debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon a after confirmed, and that clergy would be ordained everywhere for them, the masses lately come to belief, whom the Lord drew from the ends of the earth, just as he once promised through his prophets.
In a time of economic crisis, of the fall of great powers, of a culture of de-Christianisation, the Church in postmodern societies can look to Patrick – to be encouraged that the grace of the Triune God, not the culture of the cities of this world, is the founding hope of our life as ekklesia and koinonia.

Monday, May 2, 2011

For Matthew Joseph "Patrick" Boyle Confirmed...


We all love a happy ending but happy endings usually start with tough beginnings. And they don’t come much tougher or more poetic than the story of St Patrick; child to slave, shepherd to savior, saint to legend.

It would definitely make an Oscar-winner of a feel-good movie. But the best part of St Patrick’s story is that while it is worth hearing again and again, you can see so much of it yourself.

So before St Patrick –  we’re going to tell you how to relive parts of the St Patrick adventure over in Ireland.


It was on Slemish Mountain in County Antrim where Patrick herded sheep as a young slave

Slemish Mountain, County Antrim

Picture the rugged Welsh coast around 400 AD, and a sixteen-year-old kid (played by Justin Bieber, perhaps?) living a hard, simple life. Out of nowhere a gang of marauding pirates grab him, throw him onto their boat and set sail for Ireland. Before he can blink, he’s isolated and alone atop County Antrim‘s Slemish Mountain tending sheep for a wealthy chieftain. Patrick’s arduous stint on Slemish is one of the experiences that moulds his Christian beliefs so a stroll to the top is in some ways a stroll to the spot where Ireland’s patron Saint began his religious journey – and what a spot it is!

Croagh Patrick, County Mayo

Eventually, Patrick escapes from his post on Slemish Mountain and catches a boat home from the southeast of Ireland. When he’s at home Patrick is visited by an angel (we’re thinking Saoirse Ronan decked in shiny wings). The angel tells him how greatly he is needed in Ireland and how his powers of conversion are the only way to save the pagan population. Patrick abides and returns to change a land of Druids and pagans into a Christian Country. He soon finds himself scaling another mountain (mountains are kind of a theme in Patrick’s story), this time Croagh Patrick in County Mayo, where he’ll spend 40 days and 40 nights fasting and proving his unshakeable faith.


Croagh Patrick under creeping fog in County Mayo

Croagh Patrick is now Ireland’s most visited pilgrimage site, with many pilgrims grappling the climb barefoot. According to legend it was up here that Patrick performed his banishing of all the snakes from Ireland (we’ll have Industrial Light and Magic do the special effects there). So how did he manage it? Well, there are a few ideas in the pot there. The most common story describes Patrick using his crosier (long intricately carved stick, a little like Gandalf’s staff) to charm the snakes into the sea at Clew Bay. Most historical buffs, though, believe the story to be a parable for Patrick transforming Ireland from pagan heartland to a Christian country. To get both sides of the story, though, you’ll have to ask a snake.



Scene 3 – St Patrick’s Cathedrals, County Armagh



The chiseled good looks of Saint Patrick's Church of Ireland Cathedral in Armagh City

Patrick’s saintly doings are knitted into the fabric of Armagh city so it makes sense then that St Patrick’s Trian Visitor Complex is to be found here. The centre gives us fascinating insights into his life and thoughts as taken from the historical gem that is The Book of Armagh (now housed at Trinity College with its religious sister The Book of Kells).

Armagh City is a hilly little spot and two of these knobbly, green bumps make very scenic settings for the city’s two cathedrals – St Patrick’s Church of Ireland Cathedral and St Patrick’s Roman Catholic Cathedral. It was on the site of the first, the Hill of Armagh that Patrick set up his flagstone church in Ireland in 445AD. The original building did not stand the tests of time but the cathedrals standing there now are nothing short of spectacular.

Scene 4 – Down Cathedral and Saint Patrick’s Grave, Downpatrick County Down


Saint Patrick's final resting place by Down Cathedral

By this final scene, you’ve seen St Patrick had an eventful life and so it’s fitting that he would be laid to rest in a place as pretty as the site of Down Cathedral.

I’m sure you’ll also agree from seeing all the beautiful settings of our story that we have the Oscar for Best Cinematography in the bag. Ireland’s patron saint was a remarkable person, who inspired an island and a legend that is celebrated even 1600 years after his death. So, when we are wearing green and celebrating around the world on 17 March this year, we’ll know who we’re toasting and why that story is worth toasting. Even if that story is yet to get the movie it deserves.




As you’d expect, there’s tons going on around the island in celebration of St Patrick’s Day. We’ve put together this
guide for all the St Patrick’s Festivals and events in Ireland.

Even if you don’t make it over, we have the recipes for a tasty St Patrick’s party in your own home! We’ve also got the recipes for St Patrick’s Party drinks, from cocktails to milkshakes.
History & Heritage


David Fallon

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Wednesday, April 13, 2011

Matty and Frankie Productions

Matty and Frankie were lovers, and my parents, and although I was the third of four children, conceived before the advent of the PILL, I was loved unconditionally.  They were devoted parents, first generation Americans, born of Irish immigrants, and lived in Jersey City, then Roselle Park, New Jersey.  They said they married because they both loved to dance, and did so their whole lives. 

What they did not anticipate was the postwar Baby Boomers who definitely had a mind of their own, brewing a revolution for America, engendering a new wave of permissiveness, sex, drugs, rock and roll, and, 'unconventional' lifestyles. Brought up in large Irish Catholic families, both Matty and Frankie, struggled to find their way in prewar America, but were steadfast in their faith, patriots to the core, and happy to be alive.  Frankie often said, "Hitler ruined my youth," because when she was a teenager, he began his march across Europe.  She loved Frank Sinatra, saw him at the Paramount Theater, wore bobby socks and saddle shoes, and was a raving beauty with dark red hair and a petite curvy figure because "we walked everywhere - nobody had cars..."  She was the baby girl of seven girls in the Gallagher clan, born October 3rd, 1921.

Matty, grew up in Roselle Park, dead last among seven children, born September 29, 1921, and during the Depression, he quit high school, and joined the Youth Conservation Core or CCC as it was known, one of the greatest programs of the New Deal. He went to Utah and Idaho to build roads and had the time of his life. After two years, he joined the Navy as a coxswain and went to Panama, Cuba, and then to New Orleans to deploy on the D-Day Invasion.  His ship was number 748, and he played that number every chance he got.  

However, he never made it to D-Day. He was welding a nut to a bolt on an "LC" or a landing craft, when the whole metal plate, slipped, and hit him on the head. This would always be referred to as his "Navy Accident.'  He split his skull, was rushed to the base hospital, unconscious, slipping into a coma. They patched him up, pretty certain he would die.
Later, he was sent to Bethesda Naval Hospital where they performed breakthrough neurosurgery on him, inserting a tantalum plate in his skull, and then waited for him to wake up. A couple of months later he did, and they discovered he had a broken nose. After a year in the hospital, Matty Boyle was sent back to Roselle Park, New Jersey, in the hopes he would live.   They even filmed the neurosurgery for posterity and catalogued it for the National Archives.
Maryann, Frankie, Jimmy, Matty circa 1953

But, Matty was mad. He wanted to go to war. They went to D-Day without him. Many were slaughtered, but Matty was spared. He had a girl, Rosie, he called her. But, most of her friends called her Frankie.  In 1945 they were married. And, when Matty brought bottle of booze to the reception in Jersey City, his mother-in-law, poured it down the ‘john.’
Frankie wore a borrowed dress, a beautiful silk dress, and they moved to Elizabeth, New Jersey, where Frankie became pregnant with their first daughter Maryann, born in April, 1947 . James came three years later in March, 1950, and the Nora, in April, 1955, and finally, William, in November, 1960. 

Matty and Frankie loved each other and loved their children, and they loved to dance, but when they bought a three bedroom colonial on Lincoln Avenue in Roselle Park, they had no idea of the changes that would follow in the years to come. The home would be come to known as Lincoln Beach as when his children asked Daddy where they were going on vacaction that summer, he would reply, " Lincoln Beach."  


From Billy, the youngest child who suffers from total recall.
"OK, since you asked:"

Technically, our parents are 2nd generation Americans as our grandparents all became citizens.

Matthew was not the youngest child, Aunt Midge (Margaret) was….

Matthew was in the Civilian Conservation Corps.

Matthew wasn’t a coxswain, he was a “Boatswain’s Mate.”  [pronounced “Bosun’s”].

He was on an LST [which stands for “Landing Ship Tank”], which was a very large landing ship [rather than a “craft”].

Matthew’s LST 748 never went to D-Day and survived the War.  Instead, it participated in the invasion of the Philippines [although Matthew always thought they were to be shipped out for Europe, either France or Italy].

Matthew suffered a fractured skull after falling about 30-40 feet-not because he was struck with anything.  He told me somebody “pushed the wrong button” and the dock fell away from under him.

He was unconscious for 28 days immediately following his fall.  He was not in a coma following his surgery.

They did not immediately operate on him but did so weeks or months later.  Though I don’t recall where his operation was, I am fairly certain it wasn’t at Bethesda Naval Hospital.  Frankie used to go visit him at Lido Beach, Long Island after his operation.  There was a Naval hospital in St. Albans, Queens and, I gather, other facilities in NYC.  

Hope that helps.  Love you!